Social media is not a modern invention but rather a reversion to ancient communication practices dating back to Cicero in the late Roman Republic, where Romans used papyrus rolls, messengers, and wax tablets (resembling modern iPads) to create social networks; Martin Luther's 1520s pamphlet campaign demonstrates how decentralized person-to-person media systems enabled viral spread of information, fundamentally different from one-way mass media like newspapers and radio that only emerged in the 19th century.
Writing on the Wall: History of Social Media (Tom Standage)
Added:and best-selling author Tom Standage has a new book out and it's called writing on the wall Tom Standage what do Cicero and Twitter have in common well the idea of the book is that social media is a very old idea we think that it's recent and that only people alive today have ever done it but really what I'm arguing is that there's a very long and rich tradition of social media that goes back in fact to the era of Cicero the late Roman Republic so that's the first century BC and the point is that you don't need a digital network to do social media if you have one it goes faster but you could actually do it in the old days so Cicero did it with papyrus rolls and messengers running to and fro and other members of the Roman elites were all linked to him and they all spoke to each other and it was very much a social environment but there are then many other examples that occur throughout history Martin Luther and his use of pamphlets poetry in the Tudor Court of anberlin Tom Paine and his pamphlet common sense and the way that pamphlets were used more broadly in the run-up to the American and French Revolutions so there are many many examples and really what I'm arguing is that when we use social media today it's a reversion actually to the way media operated for centuries before us you write that for wealthy Romans the distinction between letter writing and conversation was further blurred by the custom of dictating outgoing letters describes and having incoming letters read aloud to them indeed so if you were someone like Cicero or Julius Caesar you would have a scribe in fact Cicero and sorry Caesar was famous for me being able to take two letters at once so you would be dictating letters to them then you would also have a staff of messengers who would be carrying these messages to your friends and and then when incoming messengers brought a scroll your scribe would perhaps read it out to you I mean Romans like Cicero and sees they were capable of reading and writing but they got more done they had higher bandwidth if they use scribes and in fact the role played by scribes and messengers both of whom were slaves most of the time is akin to the role that broad band plays for us today the reason we could do social media on the scale we can is it's very cheap and fast to copy and deliver information and for the Romans it was also cheap and fast because they had slavery it was cheaper and faster than it had been before and the Romans were a relatively literate society so they were able to have this sort of social media ecosystem where they all passed messages to each other sometimes several times a day and it looks very familiar to people who use twitter and facebook today what were the wax tablets that you talkin yes so the Romans had these devices which look extraordinarily like modern iPads or smartphones and so if you were sending a message within the city of Rome then rather than using a piece of papyrus you might use a wax tablet which was reusable so it was a wooden frame and it had wax in the middle and you would scratch your message or your scribe would do it for you using a stylus and then you would send this message by messenger across across the city and the recipient would write their answer underneath and then it would be brought back to you and cicero refers to this it was sort of roman texting and it was also used as a notepad and people learnt to write using these things so they look really astonishingly like ipads are exactly the same size and shape as a modern ipad if there's even a sort of one inch wide frame around the outside and there are also quite a lot of examples of roman murals where people are depicted holding what looked like frankly smartphones or those little smartphones that use styluses to write on and this is because they're using these very small wax tablets as notebooks and so it's one of these other unexpected connections between the way we do things today and the way the Romans did it 2,000 years ago and Tom Standage should talk about the fact that the Romans had their own lol's their own they thought they also used a breivik quite they used abbreviations because they had to be no not much space to write on these wax tablets all on a single piece of papyrus and if you wanted to write a longer letter you could glue several pieces of papyrus together but by and large it was easier just to use one so there was a premium on space just as there is with the text message today or a tweet so they used abbreviation so one of them would be SPD and that was some sends greetings to and there was another abbreviation that essentially meant I'm well I hope you're well and if you are that makes me happy and you would just say that in four or five letters and then you could get on with the the actual important part of the message so it's very similar to the way we use abbreviations BTW LOL and so on in tweets and in text today martin luther you write that Luther had unwittingly revealed the power of a decentralized person-to-person media system whose participants took care of distribution so Luther's variously he is obviously 15th centuries after after Cicero and but initially what he does looks quite Roman so Luther is a theologian in the town of Wittenberg and he thinks that the Catholic Church has got it wrong on the doctrine of indulgences the church is essentially selling these bits of paper that get you out of purgatory earlier than you otherwise have to you after you die and they're selling these things to raise money to fund the construction of st. Peter's Basilica in Rome and Luther thinks this is bit dodgy this is fleecing the poor of their savings in order to build this great big temple to the church and so he thinks this is unacceptable and he draws up a list of reasons why he disagrees with it ninety five of them in Latin and he says let's have a debate about this here are the things I think we should debate and he pins this to the door of the church at Wittenberg and that's how you announcer debate the church door was the University notice board and people read there would go wow this is hot stuff so they start copying them down and sending them to their friends and discussing them and and and so far so Roman this is the same sort of thing it's manuscript transmission of Latin text but since the Roman period Gutenberg has invented the printing press and a couple of printers get hold of this list and they go wow this is dynamite people want to hear about this so they print a thousand copies each and those thousand copies are taken to other towns and printers their print their own copies and so the theses the list of 95 reasons that things that Luther wats the debate they spread throughout the whole of Germany within two weeks and they spread throughout the whole of Western Europe within four weeks this is absolutely astonishing Luther is amazed by this so is everybody else Luther senses an opportunity he realizes it if he wants to take his message of reform to the public he can havanese message distributed in this way without really having to do very much so he follows up with a series of pamphlets written in German rather than Latin because that way more people will be able to understand them and he writes in a very sort of straightforward German so that people in different parts of the german-speaking lands with different dialects will still be able to understand him and he gives the text to the printer in his town directly no money changes hands he just says here you go the printer prints thousand copies they go to nearby towns the printers there go art another one from Luther they print another thousand copies each and so on and so on and it ripples and Luther does this for several years he wages this campaign using pamphlets and preaching and other you know at woodcuts and other things as well but essentially he's using the fact that the printers and the audience are collectively amplifying his message because they're interested in what he has to say they're handling the distribution for him they are recommending it to their friends and if you have a message that people are interested in that people want to hear that people want to recommend to their friends then you can get this kind of viral spread and we recognize that today on the internet but that was what Martin Luther took advantage of in the 1520's and the result was the split in the church the Reformation now mr. standard chowda said differ what Martin Luther was doing from mass media well the difference is that when you have a social media system whether it's today on the internet or whether it's in the old days using pamphlets or papyrus a social media system is a two-way conversational environment in which people are passing stuff directly to and from their friends so you're exchanging information along social networks and that's why we call it social networking its social media and and this this creates a distributed discussion or community so that's what a social environment looks like and we're familiar with that on facebook and twitter where we we basically get stuff we see stuff from people that we've followed so it's it's a longer social network the difference with mass media is that mass media is one way and it's impersonal and it's it's basically top-down broadcast so the radio for example sits in the corner of the room you're not it's not social it's just sitting there you're not having a conversation with it and there is no social networking a personal recommendation involved and so we have come to think of these one-way mass channels which could reach a very large audience very efficiently so newspapers radio TV we've come to think of them as old media as the way media always was and that the rise of the internet and social media is a change and it's unprecedented and now we can dude we can get news from our friends and and you don't need to be a newspaper editor or the head of a TV channel to decide what message is going to spread but actually this is how things worked in the in the era before mass media mass media is a very recent invention it really only gets going in the second half of the 19th century so after the 1850s and and we've come to see that period as the way media always was but if you look before that the period before old media what I call the period of really old media then actually it looks very very familiar its social its social right away from the Romans all the way up to the French Revolution the American Revolution it's only after that that we get mass media and so the thesis of the book is that social media is a reversion to the way things used to be and that therefore we can learn from the old social media systems that came before it turns out that many of the questions we have about social media today it's it's in
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